Haus für Mozart 17 August 2022 - Die Zauberflöte | GoComGo.com

Die Zauberflöte

Haus für Mozart, Salzburg, Austria
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Important Info
Type: Opera
City: Salzburg, Austria
Starts at: 19:00
Intervals: 1
Duration: 2h 50min
Sung in: German
Titles in: German,English

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Overview

"O endless night! When will you pass?". Magic opera, Singspiel, a comedy with spectacular stage effects, Masonic ritual with Egyptian mysteries, heroic-comic opera? Die Zauberflöte is heard more often and has been more frequently performed, discussed, queried and interrogated than almost any other work in the history of opera. It is rare for the mysteriousness and multiformity of a work to be adjured with such mantric intensity. It is equally rare for a work to enjoy such undisputed success despite all these debates — and for over 200 years at that.

Singspiels with a fairy-tale setting were in vogue on stages in the outlying districts of Vienna during the second half of the 18th century. Die Zauberflöte is part of this tradition: the high-spirited start to the action with the spectacular pursuit of prince by monster, a love story that begins with the quest of freeing an abducted princess and in which two antagonists in the shape of Sarastro and the Queen of the Night seem to fight for good and evil in the world, comical figures like Papageno, who simply blunders through all his trials like one of Rousseau’s natural men, thereby winning his place not only in the fabric of this opera but also in the hearts of the audience. And not least the magic flute itself, a magical instrument as ‘title character’, that together with the equally wondrous glockenspiel assumes the role of destiny.

Emanuel Schikaneder, versatile artist and enter-prising impresario, took one of his inspirations for the libretto from the fantastical worlds of Christoph Martin Wieland’s Dschinnistan, a collection of fairy tales. He was in any case well aware of the combined effect of sentiment, comedy and spectacle: his Theater auf der Wieden was known for its impressive special effects achieved by elaborate scene changes and the use of stage machinery. At the same time, Mozart’s work reflects the contemporary fascination of an educated audience with ancient mysteries and their initiation rites, in which trials and confrontation with death played an integral role and with which Mozart, as member of a Masonic lodge himself, was also intimately familiar.

Director Lydia Steier entrusts the plot to a narrator, with a grandfather reading Die Zauberflöte as a bedtime story to his three grandsons. But reading aloud and listening also involves bringing one’s own past and world of experience into the story one is telling or listening to — and vice versa. In this way the exuberant fantasy of the Zauberflöte bursts into a strict, upper-class household where reverie has little space, taking the three young boys straight into the heart of the action. As the Three Boys they plunge into a world of fairy tale and dreams in which elements from the boys’ everyday life repeat edly show up in surreally enlarged dimensions. With the eyes of children they accompany and guide the protagonists through their destinies. But what Mozart and Schikaneder start off as a heroic tale about the rescue of a princess with an almost humorous duo of prince and clownish bird catcher increasingly becomes a journey into the unknown. It is precisely this fusion of fairy-tale elements and ostensibly Enlightened thought that keeps us in suspense. Die Zauberflöte also tells of changing time in which we live through stories of loss, love and separation, of menace from what we perceive as Other, and at the same time of its fascination, of fear and the overcoming of this fear.

In the finale of Act I Mozart rapidly expands the spectrum of keys as if deliberately wanting to upset the innocent view of this fairy-tale world with its clear opposites of good and evil by contrasting it with a world of increasing complexity. Storytelling as the key to understanding the world — where is this more tangible than in the overwhelming diver sity and exuberant fantasy of Die Zauberflöte?

For the upcoming Summer Festival Lydia Steier is reworking her 2018 production on the stage of the Haus für Mozart.

Ina Karr
Translation: Sophie Kidd

History
Premiere of this production: 30 September 1791, Theater auf der Wieden, Vienna

The Magic Flute (German: Die Zauberflöte) is an opera in two acts by Wolfgang Amadeus Mozart to a German libretto by Emanuel Schikaneder. The work is in the form of a Singspiel, a popular form that included both singing and spoken dialogue. The work was premiered on 30 September 1791 at Schikaneder's theatre, the Freihaus-Theater auf der Wieden in Vienna, just two months before the composer's premature death.

Synopsis

The opera begins with the overture, which Mozart composed last.

Act 1

Scene 1: A rough, rocky landscape

Tamino, a handsome prince lost in a distant land, is pursued by a serpent and asks the gods to save him (aria: "Zu Hilfe! Zu Hilfe!" segued into trio: "Stirb, Ungeheuer, durch uns're Macht!"). He faints, and three ladies, attendants of the Queen of the Night, appear and kill the serpent. They find the unconscious prince extremely attractive, and each of them tries to convince the other two to leave. After arguing, they reluctantly decide to leave together.

Tamino wakes up, and is surprised to find himself still alive. Papageno enters dressed as a bird. He describes his life as a bird-catcher, complaining he has no wife or girlfriend (aria: "Der Vogelfänger bin ich ja"). Tamino introduces himself to Papageno, thinking Papageno killed the serpent. Papageno happily takes the credit – claiming he strangled it with his bare hands. The three ladies suddenly reappear and instead of giving Papageno wine, cake and figs, they give him water, a stone and place a padlock over his mouth as a warning not to lie. They give Tamino a portrait of the Queen of the Night's daughter Pamina, with whom Tamino falls instantly in love (aria: "Dies Bildnis ist bezaubernd schön" / This image is enchantingly beautiful).

The ladies return and tell Tamino that Pamina has been captured by Sarastro, whom they describe as a powerful, evil demon. Tamino vows to rescue Pamina. The Queen of the Night appears and promises Tamino that Pamina will be his if he rescues her from Sarastro (Recitative and aria: "O zittre nicht, mein lieber Sohn" / Oh, tremble not, my dear son!). The Queen leaves and the ladies remove the padlock from Papageno's mouth with a warning not to lie any more. They give Tamino a magic flute which has the power to change sorrow into joy. They tell Papageno to go with Tamino, and give him (Papageno) magic bells for protection. The ladies introduce three child-spirits, who will guide Tamino and Papageno to Sarastro's temple. Together Tamino and Papageno set forth (Quintet: "Hm! Hm! Hm! Hm!").

Scene 2: A room in Sarastro's palace

Pamina is dragged in by Sarastro's slaves, apparently having tried to escape. Monostatos, a blackamoor and chief of the slaves, orders the slaves to chain her and leave him alone with her. Papageno, sent ahead by Tamino to help find Pamina, enters (Trio: "Du feines Täubchen, nur herein!"). Monostatos and Papageno are each terrified by the other's strange appearance and both flee. Papageno returns and announces to Pamina that her mother has sent Tamino to save her. Pamina rejoices to hear that Tamino is in love with her. She offers sympathy and hope to Papageno, who longs for a wife. Together they reflect on the joys and sacred duties of marital love (duet: "Bei Männern welche Liebe fühlen").

Finale. Scene 3: A grove in front of a temple

The three child-spirits lead Tamino to Sarastro's temple, promising that if he remains patient, wise and steadfast, he will succeed in rescuing Pamina (Quartet: "Zum Ziele führt dich diese Bahn"). Tamino approaches the left-hand entrance and is denied access by voices from within. The same happens when he goes to the entrance on the right. But from the entrance in the middle, an old priest appears and lets Tamino in. (The old priest is referred to as "The Speaker" in the libretto, but his role is a singing role.) He tells Tamino that Sarastro is benevolent, not evil, and that he should not trust the Queen of the Night. He promises that Tamino's confusion will be lifted when Tamino approaches the temple in a spirit of friendship. Tamino plays his magic flute. Animals appear and dance, enraptured, to his music. Tamino hears Papageno's pipes sounding offstage, and hurries off to find him (aria: "Wie stark ist nicht dein Zauberton").

Papageno and Pamina enter, searching for Tamino (trio: "Schnelle Füße, rascher Mut"). They are recaptured by Monostatos and his slaves. Papageno plays his magic bells, and Monostatos and his slaves begin to dance, and exit the stage, still dancing, mesmerised by the beauty of the music (chorus: "Das klinget so herrlich"). Papageno and Pamina hear the sound of Sarastro's retinue approaching. Papageno is frightened and asks Pamina what they should say. She answers that they must tell the truth. Sarastro enters, with a crowd of followers. (chorus: "Es lebe Sarastro!")

Pamina falls at Sarastro's feet and confesses that she tried to escape because Monostatos had forced his attentions on her. Sarastro receives her kindly and assures her that he wishes only for her happiness. But he refuses to return her to her mother, whom he describes as a proud, headstrong woman, and a bad influence on those around her. Pamina, he says, must be guided by a man.

Monostatos brings in Tamino. The two lovers see one another for the first time and embrace, causing indignation among Sarastro's followers. Monostatos tells Sarastro that he caught Papageno and Pamina trying to escape, and demands a reward. Sarastro, however, punishes Monostatos for his lustful behaviour toward Pamina, and sends him away. He announces that Tamino must undergo trials of wisdom in order to become worthy as Pamina's husband. The priests declare that virtue and righteousness will sanctify life and make mortals like gods ("Wenn Tugend und Gerechtigkeit").

Act 2

Scene 1: A grove of palms

The council of priests of Isis and Osiris, headed by Sarastro, enters to the sound of a solemn march. Sarastro tells the priests that Tamino is ready to undergo the ordeals that will lead to enlightenment. He invokes the gods Isis and Osiris, asking them to protect Tamino and Pamina (Aria and chorus: "O Isis und Osiris").

Scene 2: The courtyard of the Temple of Ordeal

Tamino and Papageno are led in by two priests for the first trial. The two priests advise Tamino and Papageno of the dangers ahead of them, warn them of women's wiles and swear them to silence (Duet: "Bewahret euch von Weibertücken"). The three ladies appear and try to frighten Tamino and Papageno into speaking. (Quintet: "Wie, wie, wie") Papageno cannot resist answering the ladies, but Tamino remains aloof, angrily instructing Papageno not to listen to the ladies' threats and to keep quiet. Seeing that Tamino will not speak to them, the ladies withdraw in confusion.

Scene 3: A garden

Pamina is asleep. Monostatos approaches and gazes upon her with rapture. (Aria: "Alles fühlt der Liebe Freuden") He is about to kiss the sleeping Pamina, when the Queen of the Night appears. Monostatos hides. In response to the Queen's questioning, Pamina explains that Tamino is joining Sarastro's brotherhood and she is thinking of accompanying him too. The Queen is not pleased. She explains that her husband was the previous owner of the temple and on his deathbed, gave the ownership to Sarastro instead of her, rendering the Queen powerless (this is in the original libretto, but is usually omitted from modern productions, to shorten the scene with Pamina and her mother). She gives Pamina a dagger, ordering her to kill Sarastro with it and threatening to disown her if she does not. (Aria: "Der Hölle Rache kocht in meinem Herzen"). She leaves. Monostatos returns and tries to force Pamina's love by threatening to reveal the Queen's plot, but Sarastro enters and drives him off. Pamina begs Sarastro to forgive her mother and he reassures her that revenge and cruelty have no place in his domain (Aria: "In diesen heil'gen Hallen").

Scene 4: A hall in the Temple of Ordeal

Tamino and Papageno are led in by priests, who remind them that they must remain silent. Papageno complains of thirst. An old woman enters and offers Papageno a cup of water. He drinks and teasingly asks whether she has a boyfriend. She replies that she does and that his name is Papageno. She disappears as Papageno asks for her name, and the three child-spirits bring in food, the magic flute, and the bells, sent from Sarastro (Trio: "Seid uns zum zweiten Mal willkommen"). Tamino begins to play the flute, which summons Pamina. She tries to speak with him, but Tamino, bound by his vow of silence, cannot answer her, and Pamina begins to believe that he no longer loves her. (Aria: "Ach, ich fühl's, es ist verschwunden") She leaves in despair.

Scene 5: The pyramids

The priests celebrate Tamino's successes so far, and pray that he will succeed and become worthy of their order (Chorus: "O Isis und Osiris"). Pamina is brought in and Sarastro instructs Pamina and Tamino to bid each other farewell before the greater trials ahead, alarming them by describing it as their "final farewell". (Trio: Sarastro, Pamina, Tamino – "Soll ich dich, Teurer, nicht mehr sehn?" Note: In order to preserve the continuity of Pamina's suicidal feelings, this trio is sometimes performed earlier in act 2, preceding or immediately following Sarastro's aria "O Isis und Osiris".) They exit and Papageno enters. The priests grant his request for a glass of wine and he expresses his desire for a wife. (Aria: "Ein Mädchen oder Weibchen"). The elderly woman reappears and warns him that unless he immediately promises to marry her, he will be imprisoned forever. When Papageno promises to love her faithfully (muttering that he will only do this until something better comes along), she is transformed into the young and pretty Papagena. Papageno rushes to embrace her, but the priests drive him back, telling him that he is not yet worthy of her.

Finale. Scene 6: A garden

The three child-spirits hail the dawn. They observe Pamina, who is contemplating suicide because she believes Tamino has abandoned her. The child-spirits restrain her and reassure her of Tamino's love. (Quartet: "Bald prangt, den Morgen zu verkünden").

Scene change without interrupting the music, to Scene 7: Outside the Temple of Ordeal

Two men in armor lead in Tamino. They recite one of the formal creeds of Isis and Osiris, promising enlightenment to those who successfully overcome the fear of death ("Der, welcher wandert diese Strasse voll Beschwerden"). This recitation takes the musical form of a Baroque chorale prelude, to a tune inspired by Martin Luther's hymn "Ach Gott, vom Himmel sieh darein" (Oh God, look down from heaven).Tamino declares that he is ready to be tested. Pamina calls to him from offstage. The men in armour assure him that the trial by silence is over and he is free to speak with her. Pamina enters and declares her intention to undergo the remaining trials with him. She hands him the magic flute to help them through the trials ("Tamino mein, o welch ein Glück!"). Protected by the music of the magic flute, they pass unscathed through chambers of fire and water. Offstage, the priests hail their triumph and invite the couple to enter the temple.

Scene change without interrupting the music, to Scene 8: A garden with a tree

Papageno despairs at having lost Papagena and decides to hang himself (Aria/Quartet: "Papagena! Papagena! Papagena! Weibchen, Täubchen, meine Schöne") The three child-spirits appear and stop him. They advise him to play his magic bells to summon Papagena. She appears and, united, the happy couple stutter in astonishment and make bird-like courting sounds at each other. They plan their future and dream of the many children they will have together (Duet: "Pa... pa... pa...").

Scene change without interrupting the music, to Scene 9: A rocky landscape outside the temple; night

The traitorous Monostatos appears with the Queen of the Night and her three ladies. They plot to destroy the temple ("Nur stille, stille") and the Queen confirms that she has promised her daughter Pamina to Monostatos. But before the conspirators can enter the temple, they are magically cast out into eternal night.

Scene change without interrupting the music, to Scene 10: The Temple of the Sun

Sarastro announces the sun's triumph over the night, and hails the dawn of a new era of wisdom and brotherhood. Animals appear again and dance in the sun.

Venue Info

Haus für Mozart - Salzburg
Location   Hofstallgasse 1

When it became clear that the ambitious plans to build a festival theater in Hellbrunn could not be realized, the idea of ​​transforming parts of the Hofstallkaserne into a theater hall came to the fore. After only four months of construction, a provisional festival theater was opened in 1925 on the terrain of the Great Winter Riding School with the Salzburg World Theater. Already in 1926 a first reconstruction phase of the insufficient Festspielhaus provisional by Clemens Holzmeister. Adaptations were made again in 1927, and now operas were also presented: Beethoven's Fidelio was performed here in 1927 as the first music theater work.
 

The later so-called "Small Festspielhaus" experienced numerous other renovation phases: 1937 was the rotation of the auditorium by 180 degrees, making a stage house cultivation was necessary. To accomplish this, Governor Franz Rehrl had his birthplace demolished in Toscaninihof. Benno von Arent redesigned the Festspielhaus in 1939 and replaced the wood paneling with a gilded plaster ceiling. The unfavorable visual and acoustic conditions required a further conversion in the years 1962/63. The Salzburg architects Hans Hofmann and Erich Engels gave the hall the form that it had until 2004.

For many years, the Salzburg Festival pursued the plan to create a "House for Mozart", which takes into account the stage works of the composer in every respect: with optimal acoustics and the best visibility from all seats. With the necessary intimacy of the room but at the same time a sufficient seating capacity had to go along. What seems like a squaring of the circle, the team of architects Holzbauer & Valentiny accomplished: The former Small Festival House was transformed in three phases from September 2003 in a "House for Mozart". The auditorium of the Kleine Festspielhaus was widened, shortened and lowered. Two new auditorium seats were created, which extend to the stage on both sides of the hall. Thus, the effect is achieved that not bare walls, but festive people frame the stage from three sides.

The foyer areas have changed considerably compared to the former Kleines Festspielhaus. High, floor-to-ceiling windows open the view to the cityscape in the main foyer - in return, the brightly lit interior of the theater in the evening looks outward. The main foyer is dominated by a 17-meter-high gilded louvre wall, through whose openings a Mozart's head created from Swarovski crystals can be seen. The terrace in front of the hall building was never open to the public since its construction in 1924. With the new building, it has now become part of the pause foyers. The arcade below was glazed and allows the auditorium to be opened from two sides instead of just one. This is the first time you can step directly from the Festspielhaus into the magnificent city landscape.

The new festival lounge on the roof, the SalzburgKulisse (made possible by the patron Gerhard Andlinger), has become a major attraction: the name itself already hints at the magnificent view that offers itself there to the old town of Salzburg. The furnishings of this lounge are made of pear-clad walls, and the tapestries in the niches are by Anton Kolig and Robin Andersen, two contemporaries of Anton Faistauer.

The Faistauer foyer (made possible by the patron Herbert Batliner) became a jewel of the new building: the famous frescoes of this room, created by the Salzburg painter Anton Faistauer in 1926, were removed after the Nazi invasion, in part wantonly destroyed, and could be reapplied until 1956. For the inauguration of the house for Mozart they were fundamentally restored and the room was also restored architecturally to its historical form.

The Holzmeister ensemble from the years 1924/37 has been preserved in its proportions on the outer façade. The visual impression of the façade is determined by the representative hall exits to the terrace designed by the sculptor Josef Zenzmaier. He created large bronze reliefs that were placed above the portals and depict scenes from Mozart's Le nozze di Figaro, Don Giovanni and The Magic Flute , The stone masks of Jakob Adlhart are now clearly visible in front of the entree of the house: under the new concrete roof with cantilevered gold and cantilevered out. Throughout the house, rough-sprayed concrete surfaces contrast with fine gold leaf and create an aesthetic tension.

From the back stage, a large iron gate opens into the Toscaninihof. The six concrete reliefs "Mask-Holding Genii" attached to the left and right of it were knocked off in 1938, but reconstructed in 1979 by their creator Jakob Adlhart. Above this, an organ is attached, which was recorded before the construction of the Great Festival Hall in the bad weather performances of Everyman.

On the occasion of the celebration of Mozart's 250th birthday in the so-called Mozart Year, the House of Mozart was ceremoniously opened on 26 July 2006 with the premiere of Le nozze di Figaro (directed by Claus Guth, conductor: Nikolaus Harnoncourt).

Important Info
Type: Opera
City: Salzburg, Austria
Starts at: 19:00
Intervals: 1
Duration: 2h 50min
Sung in: German
Titles in: German,English
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